Tuesday, February 16, 2010

First Century Discipleship Process

 

Below is a great resource on understanding the Rabbi and Talmid way of discipleship in Jesus day. The entire article can be found at

 

http://www.followtherabbi.com/Brix?pageID=2753

 

The Disciples as Talmidim

The decision to follow a rabbi as a talmid meant total commitment in the first century as it does today. Since a talmid was totally devoted to becoming like the rabbi he would have spent his entire time listening and observing the teacher to know how to understand the Scripture and how to put it into practice. Jesus describes his relationship to his disciples in exactly this way (Matt. 10:24?25; Luke 6:40) He chose them to be with him (Mark 3:13?19) so they could be like him (John 13:15).

Most students sought out the rabbis they wished to follow. This happened to Jesus on occasion (Mark 5:19; Luke 9:57). There were a few exceptional rabbis who were famous for seeking out their own students. If a student wanted to study with a rabbi he would ask if he might ?follow? the rabbi. The rabbi would consider the students potential to become like him and whether he would make the commitment necessary. It is likely most students were turned away. Some of course were invited to ?follow me?. This indicated the rabbi believed the potential talmid had the ability and commitment to become like him. It would be a remarkable affirmation of the confidence the teacher had in the student. In that light, consider whether the disciples of Jesus were talmidim as understood by the people of his time. They were to be ?with? him Mark 3:13?19; to follow him Mark 1:16?20; to live by his teaching John 8:31; were to imitate his actions John 13:13?15; were to make everything else secondary to their learning from the rabbi Luke 14:26.

This may explain Peter?s walking on water (Matt. 14:22?33). When Jesus (the rabbi) walked on water, Peter (the talmid) wanted to be like him. Certainly Peter had not walked on water before nor could he have imagined being able to do it. However, if the teacher, who chose me because he believed I could be like him, can do it so must I. And he did! It was a miracle but he was just like the rabbi! And then...he doubted. Doubted what? Traditionally we have seen he doubted Jesus? power. Maybe, but Jesus was still standing on the water. I believe Peter doubted himself, or maybe better his capacity to be empowered by Jesus. Jesus response ?why did you doubt? (14:31) then means ?why did you doubt I could empower you to be like me??

That is a crucial message for the talmid of today. We must believe that Jesus calls us to be disciples because he knows he can so instruct, empower, and fill us with his Spirit that we can be like him (at least in our actions). We must believe in ourselves! Otherwise we will doubt that he can use us and as a result we will not be like him.

Being like the rabbi is the major focus of the life of talmidim. They listen and question, they respond when questioned, they follow without knowing where the rabbi is taking them knowing that the rabbi has good reason for bringing them to the right place for his teaching to make the most sense. In the story recorded in Matthew 16, Jesus walked nearly thirty miles one way to be in Caesarea Philippi for a lesson that fit the location perfectly. Surely he talked with them along the way but the whole trip seems to have been geared for one lesson that takes less than ten minutes to give (Matt. 16:13?28).

This means that the present day talmid (disciple) must be no less focused on the rabbi. We must be with him in his Word, we must follow him even if we are not sure of the final destination, we must live by his teaching (which means we must know those teachings well), and we must imitate him whenever we can. In other words everything becomes secondary in life to being like him. When they had observed and learned for a time they were sent out to begin to practice being like the teacher (Luke 9:1?6; 10:1?24). The amazement of the talmidim in discovering they could be like their teacher is delightful (10:17). It is very understandable to anyone who has seen the deep attachment of talmidim to his or her rabbi even today. It is most affirming when a student discovers that being like the teacher is possible. The teachers joy is no less as he discovers his students have learned well and are gifted and empowered by God to act as the rabbi does (Luke 10:21; see also John 17:16, 18).

When the teacher believed that his talmidim were prepared to be like him he would commission them to become disciple makers. He was saying ?As far as is possible you are like me. Now go and seek others who will imitate you. Because you are like me, when they imitate you they will be like me. This practice certainly lies behind Jesus great commission (Matt. 28:18?20). While in one sense no one can be like Jesus in his divine nature, or in his perfect human nature, when taught by the Rabbi, empowered and blessed by the Spirit of God, imitating Jesus becomes a possibility. The mission of the disciples was to seek others who would imitate them and therefore become like Jesus. That strategy, blessed by God?s Spirit would bear amazing fruit especially in the Gentile world.

 

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